Pastors Jim and Marie Watt
ROMANS 3:9-31
F. 3:9-20 THE LAW JUSTIFIES NONE - BUT PLACES ALL UNDER SIN
a. 3:9a QUESTION
Ti oun? pro-eCHOme-tha [4284]?
What then? are we the better?
b. 3:9b-18 SCRIPTURES PROVE THE HEART OF JEW THE SAME AS HEART OF GENTILE
ou PANtos: pro-e-ti-aSAme-tha [4256] gar
Not at all: for we before laid to thecharge
I-ouDAIous te kai HELle-nas, PANtas huph' ha-marTIan EInai;
both of Jews and Greeks, that all are under sin;
kaTHOS GEgrep-tai [HOti],
10 as itis written [that],
Ouk EStin DIkai-os, ouDE heis;
None is righteous, no, not one;
ouk EStin su-niON [4920],
11 Thereis none that understands,
ouk EStin ek-zeTON [1567]ton TheON;
Thereis none that seeks after :God;
PANtes eXEkli-nan [1578], HAma ech-reOthe-san [889];
12 All have turned aside, are together become unprofitable;
ouk EStin poiON chreSTOte-ta [5544], ouk EStin HEos eNOS:
There is none that does good, thereis not so much as one:
TAphos [5028]a-ne-ogMEnos [455]ho LArugx [2995]auTON;
13 Their :throat is an open sepulchre;
tais GLOSsais auTON e-do-liOUsan [1387]:
With their :tongues they have used deceit:
iOS asPIdon [785]huPO ta CHEIle[5491]auTON:
Poison of asps is under their :lips:
hon to STOma aRAS [685]kai piKRIas [4088]GEmei:
14Whose :mouth is full of cursing and bitterness:
oXEIS [3691]hoi POdes auTON ekCHEai [1632]HAIma [129];
15Their :feet swift to shed blood;
SUNtrim-ma [4938]kai ta-lai-poRIa [5004]en tais hoDOIS auTON;
16Destruction and misery in their :ways;
kai hoDON eiREnes ouk EGno-san:
17 And theway of peace have they not known:
ouk EStin PHObos [5401]TheOU aPEnan-ti ton oph-thalMON auTON.
18 No fear of God is before their :eyes.
c. 3:19-20 THE LAW OF NATURE JUSTIFIES NO FLESH BY ITS WORKS
OIda-men de HOti HOsa ho NOmos LEgei,
Now we know that whatever thingsthe law says,
tois en toNOmolaLEI;
it speaks to those under the law;
HIna pan STOma [4750]phraGE[5420],
that every mouth be stopped,
kai huPOdi-kos [5267]GEne-tai pas ho KOSmos toTheO:
and all the world become under judgment before :God:
di' HOti ex ERgon NOmou
20because by works of law
ou di-kai-oTHEse-tai [1344]PAsa sarx eNOpi-on auTOU;
shall no flesh be justified in his sight;
diA gar NOmou ePIGno-sis [1922]ha-marTIas.
for through law isknowledge of sin.
G. 3:21-31 THE RELATIONSHIP OF RIGHTEOUSNESS AND THE LAW
1. 3:21-26 RIGHTEOUSNESS PROVIDED BY GOD, APART FROM LAW
nuNI de choRIS NOmou di-kai-oSUneTheOU pe-phaNEro-tai [5319],
But now apart from law God's righteousness has been manifested,
mar-tu-rouMEne[3140]huPO tou NOmou kai ton pro-pheTON [4396];
being witnessed by the law and the prophets;
di-kai-oSUnede TheOU diA PIste-os I-eSOU ChrisTOU
22even God's righteousness through faith in Jesus Christ
eis PANtas tous pisTEUon-tas; ou gar es-tin di-a-stoLE[1293];
unto all that believe; for thereis no distinction;
PANtes gar HEmar-ton, kai hus-te-rounTAI [5302]tes DOxes tou TheOU;
23 for all havesinned, and fall short of the glory of :God;
di-kaiOUme-noi do-reAN [1432]teauTOU CHAri-ti
24being justified freely by his :grace
diA tes a-po-luTROse-os [629]tes en ChrisTO'I-eSOU:
through the redemption :in Christ Jesus:
hon proEthe-to [4388]ho TheOS hi-lasTEri-on [2435], diA PISte-os,
25 whom :God set forth aspropitiation, through faith,
en toauTOU HAIma-ti, eis ENdei-xin [1732]tes di-kai-oSUnes auTOU
in his :blood, to show his :righteousness
diA ten PAre-sin [3929]ton pro-ge-goNOton [4266]ha-mar-teMAton,
because of the passing over of the sins done afore,
en tee-noCHE[463]tou TheOU;
in the forbearance of :God;
pros ten ENdei-xin, tes di-kai-oSUnes auTOU
26for the showing, I say, of his :righteousness
en tonun kaiRO[2540]: eis to EInai auTON DIkai-on,
at the present season: that HE might be just,
kai di-kaiOUNta ton ek PISte-os I-eSOU.
and justifier of him that has faith in Jesus.
2. 3:27-31 LAW ESTABLISHES RIGHTEOUSNESS THROUGH FAITH
a. 3:27a QUESTION
Pou oun heKAUche-sis [4746]?
Where then the glorying?
b. 3:27b ANSWER
e-xeKLEISthe [1576].
It is excluded.
c. 3:27c THE LAW OF FAITH EXCLUDES GLORYING
diA POIou NOmou? ton ERgon?
By what manner of law? of the works?
ouCHI; alLA diA NOmou PIste-os.
in no wise; but by a law of faith.
d. 3:28 THE TRUE MEANS OF RIGHTEOUSNESS
lo-giZOme-tha [3049]gar di-kaiOUSthai PIS-tei ANthro-pon choRIS ERgon NOmou.
For we reckon a man is justified by faith apart from works of law.
e. 3:29 QUESTION
e'I-ouDAIon ho TheOS MOnon? ouCHI kai ethNON?
Or is he :God of Jews only? not of thenations also? in no wise of nations also?
f. 3:30 GOD GIVES RIGHTEOUSNESS BY FAITH TO BOTH JEWS & GENTILES
nai, kai ethNON eiPER heis ho TheOS,
Yes, of nations also if indeed :God isone,
hos di-kaiOsei [1344]pe-ri-toMEN [4061]ek PISte-os,
who shall justify circumcision out of faith,
kai a-kro-busTIan [203]diA tes PISte-os.
and uncircumcision through the faith.
g. 3:31a QUESTION
NOmon oun ka-tarGOUmen [2673]diA tes PISte-os?
Do we then make law void through the faith?
h. 3:31b ANSWER
meGEnoi-to: alLA, NOmon hisTAno-men [2476].
Be it not so: no, we establish law.
NOTE: Again, the apostle Paul tests the understanding of his readers. He fulfills the insight of Peter, who says that his brother Paul writes some things “hard to be understood” (2 Peter 2s:15-16).
Charles G. Finney challenged his readers in his 31 page introduction to his Systematic Theology. He did not apologize. Rather he challenged them to learn to “think.” It is good to stretch our minds. Researchers tell us that if we stretch our minds beyond their normal limits, such as learning a new language, one will not fall prey to “Alzheimer's”.
If you have difficulty grasping the thoughts of the Holy Spirit through Paul here - I challenge you to prayerfully go over this passage. Tell the Holy Spirit that you need His help. He will surelygive it to you, and with joyyou will begin to enter into God's fuller thinking on His great salvation He has made available to us.
I fear that our modern Christianity has failed to challenge disciples into a realm quite possible for us, but because of lack of encouragement, we have been robbed of our potential understanding and joy.
Say - “By Your grace, O Lord, I willenter into the treasures of Your Truth!” Amen. J.W.
P.S. The transliterated Greek text is designed for “eager beavers.” If it does not interest or challenge you, by all means do not feel condemned for skipping it! J.W.
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